What is pusillanimous?

What Does pusillanimous Mean

From the Latin pusillanimis , pusilánime is an adjective that mentions the lack of courage and courage to endure misfortunes or to overcome great challenges. Someone cowardly is fearful, doubtful, and lacking in courage . For example: "Soldiers cannot be cowardly: they always have to act with determination and courage" , "Don't be cowardly and confront your father" , "Ricardo is cowardly; he tolerates everyone disrespecting him and never dares to defend his position ” .

Courage, bravery, impetus, bravery and audacity are some of the concepts that are opposed to the attitude of a cowardly person, a behavior that does not include firm decisions and determination , but is associated with weakness, fear, fear and doubt.

The former Argentine military and politician Aldo Rico , who rose up against the democratic order in 1987 and 1988 , and was mayor of the Buenos Aires party of San Miguel , used this term (which had fallen into disuse in Argentina for a long time) to despise and attack your opponents.
Nobody can like to receive the qualification of cowardice, since it is an offense . The values ​​that the concept attacks are considered very important (such as bravery or courage) and no person admits, at least publicly, that they lack these qualities.
Analysis of « The formation of the fainthearted «
In 2008, the well-known Spanish writer and editor Javier Marías published an opinion article in the newspaper El País entitled " The formation of the fainthearted ", in which he denounced the obsession of societies to create regulations that structure our lives . He assured that little by little we are renouncing our freedom , each time we submit to a new norm or when an activity that until a certain moment in history was possible becomes a crime.
In the past, as animals do, human beings were capable of confronting our problems, opposing our aggressors, and demanding that we be respected; Today, almost no one is willing to participate in the resolution of their own conflicts , as they expect someone to take care of them. The laws and regulations oppress us and, in turn, take away the burden of thinking about everything we do, from anteponernos the consequences of our actions, because any error will commit automatically evidenced by the appropriate agency.

Another problem that he raises in his article is the repression that teachers must endure, especially in North America, given the paranoia that revolves around sexual harassment, more precisely, its "visual" variant. It explains that it is common for teachers to fix their eyes on a person while teaching classes, regardless of their gender and sexual orientation, seeking to "impersonate" the entire class in an unconscious way, and highlights the danger that this entails today, since some students may take such action as a lust-laden annoyance.
Faced with the danger of receiving a complaint for visual sexual harassment , a large part of the American educational body seeks to stare at the ceiling or the walls of the classrooms while they do their work. This may seem trivial, but it is one more example of the deficiency of our social structures, which are no longer based on direct communication, on dialogue, but on walking ready-made paths, no matter where they lead us.
In summary, Javier Marías treats with height and literary skill an undeniable phenomenon that should concern us all: we are losing our identity as a species; We have become irritable and cowardly beings who don't even know why they are offended, but they do remember which number to call to demand compensation.

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